AUTHORS 9
FOREWORD 11
INTRODUCTION 14
1. Reason & Faith 15
Reason and Faith 15
Some Philosophical Background 18
Modernism and Post Modernism 21
The New Testament Views of Reason 24
Some (Theologically) Liberal Threats 26
Some Charismatic Threats to Reason and Truth 30
A “Post-Evangelical” Threat to Reason and Truth 33
Some ‘Reformed’ Threats to Reason and Truth 35
Defining Mainstream Christian Orthodoxy 37
God and the Honest Questioner 39
2. ‘Big Questions’ God & Science 40
The Big Questions 40
‘Scientific’ Atheism 42
Science, Metaphysics and Religion 58
3. Personal Identity 60
The “I” Data and Science 60
Reductionism 62
Mind and Brain 67
Cartesian Dualism and Reactions Against It 69
Rescue Attempts for Physicalism 76
Freewill and Determinism 79
Current Options 83
Christian Responses 86
Questions Arising from Personal Identity 99
4. Nature & Theism 100
The Meaning of God 100
Design and Chance 107
Science and Our Universe 114
Weighing the Evidence: the Improbable Universe 116
Design and God 126
5. Divine Acts & Miracles 128
Introduction 128
Theistic Belief and the Possibility of Miracles 133
Attacks on Miracles 137
Hume’s Philosophical Offspring 140
Faith and Type-ii Miracles 142
The Actions of God 146
Chance2 and Chance3 148
Process Theology 151
Design Theory 151
Omnipotence, Impossibility and Christian Theism 159
6. God & Jesus 162
Has God Communicated? 162
Looking for a Coherent Pattern 165
Assessing the History 168
The Resurrection: Alternatives 177
The Resurrection: Reconstruction 182
7. Genesis Through History 188
Jesus and the Bible 188
Jesus and Paul in Jewish Context 190
Jewish Exegesis of Genesis 1-3. 192
Early Christian Views on Creation 198
Later but Pre-Geology Views 205
Interpreting Genesis 1-3 in the Age of Geology 218
Interpretation in an Evolutionary age 223
The Rise of Young-earthism 230
Conclusion 240
8. Interpreting Genesis Today 242
The Challenge of Literalism Today 242
The ‘Days’ 244
Is Complete Literality an Option? 248
The Young-Earth Theology 255
Approaching Genesis 1-3 263
Literality and the Relationship of Chapters 1& 2 267
Conclusions on the Form and Nature of Gen 1-3. 270
Mechanisms of Creation 275
Details of the Accounts - Mainly Chapter One 276
Of Trees, Snakes and Gardens 279
Of Adam and Eve 283
Paul and Adam 285
The Early Church and Augustinianism 291
Back to Beginnings 293
The Flood 295
Summary 304
9. Belief & the Rise of Science 305
The Issues 305
Scientific and Religious Minds? 305
The Conflict Thesis 308
Science & Theologians: Suggestions & Beginnings 311
Cosmology and the Rise of Science 314
Science: Biblical or Empirical? 318
The Origins of Geology 323
Geology and the Lyell Myths 335
Darwin’s Theory - Introduction and History 343
‘The Church’ and Darwin 346
Christians Doing Science in the Nineteenth Century 347
Scientist-Christians and Evolution 351
Darwin and Religion 356
Neal Gillespie and The Problem of Creation 359
Conclusion 364
10. Nature of Science & Belief 365
The Issues 365
Logical Empiricism 365
Post Empiricism: Popper, Kuhn. Lakatos & Feyerabend 369
Critical Realism and Instrumentalism 373
Probability and Bayesianism 381
Belief and Knowledge 386
Conclusions on the Nature of Science 390
Science and Theology as Disciplines 392
Mixing Theology and Science 395
Approaches to Science-Theology 395
Young-Earth Creationism 398
‘Design Theory’ and J P Moreland 402
The Fruitfulness of ‘Theistic Science’ 413
Intelligent Design 415
‘
God of the Gaps’ Revisited 417
11. Genesis & Science Today 420
Synthesising Paradigms 420
Scientific Evidence: The Big Bang 422
Scientific Evidence: the Age and Nature of Strata 424
Scientific Evidence: Evolution 430
Scientific Evidence: Human Origins 434
Adam and Anthropology 440
So What? 446
BIBLIOGRAPHY 448
GLOSSARY 465
SUBJECT INDEX 470
PEOPLE & PLACES INDEX
We demolish arguments and every pretension
that sets itself up against knowledge of God,
and we take captive every thought
to make it obedient to Christ.
(2 Corinthians 10:5)
Usually even a non-Christian knows something about the earth, the heavens, and the other elements of this world… and this knowledge he holds to as being certain from reason and experience. Now, it is a disgraceful and dangerous thing for an unbeliever to hear a Christian, presumably giving the meaning of Holy Scripture, talking nonsense on these topics, and we should take all means to prevent such an embarrassing situation, in which people show up vast ignorance in a Christian and laugh it to scorn.
Augustine of Hippo
Two rules are to be observed, as Augustine teaches. The first is, to hold the truth of Scripture without wavering. The second is that since Holy Scripture can be explained in a multiplicity of senses, one should not adhere to a particular explanation, only in such measure as to be ready to abandon it if it be proved with certainty to be false; lest Holy Scripture be exposed to the ridicule of unbelievers, and obstacles be placed to their believing.
Thomas Aquinas.
In this vanity some of the moderns have with extreme levity indulged so far as to attempt to found a system of natural philosophy (science) on the first chapter of Genesis, on the book of Job, and other parts of sacred writings; and repression of it the more important, because from this unwholesome mixture of things human and divine there arises not only a fantastic philosophy but also an heretical religion.
Sir Francis Bacon
After the revival of learning, as all other branches of philosophy, so this in particular received new light. And none was more serviceable therein than Lord Bacon: who… incited all lovers of natural philosophy to a diligent search into natural history… Proofs of a wise, a good and powerful Being are indeed deducible from everything around us.
John Wesley